The Twelve Loaves

What is the connection between the twelve loaves of the bread of the presence, the twelve loaves with which Yeshua fed the multitudes, and Sabbath challah bread?

Challah, the traditional bread baked for the weekly Sabbath. (Image © Bigstock)

Terumah

Regular Shabbat Readings

  • Terumah (תְּרוּמָה | Heave offering)
  • Torah: Exodus 25:1-27:19
  • Haftarah: 1 Kings 5:26-6:13
  • Gospel: Mark 12:35-44

The above audio readings are for the regular weekly Torah portions, but are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. We only provide the regular audio readings when these interruptions occur. Refer to the current Torah Portion Schedule or the curent year's readings for variations.

Portion Outline

  • Torah
    • Exodus 25:1 | Offerings for the Tabernacle
    • Exodus 25:10 | The Ark of the Covenant
    • Exodus 25:23 | The Table for the Bread of the Presence
    • Exodus 25:31 | The Lampstand
    • Exodus 26:1 | The Tabernacle
    • Exodus 26:15 | The Framework
    • Exodus 26:31 | The Curtain
    • Exodus 27:1 | The Altar of Burnt Offering
    • Exodus 27:9 | The Court and Its Hangings
  • Prophets
    • 1Ki 5:1 | Preparations and Materials for the Temple
    • 1Ki 6:1 | Solomon Builds the Temple

Portion Summary

The nineteenth reading from the Torah is named Terumah. In Exodus 25:2, the LORD commanded Moses to "tell the sons of Israel to [take] a contribution for Me." The word translated as "contribution" is terumah, which is the name of this Torah portion. Terumah is a word with no real English equivalent. In the Torah, terumah refers to a certain type of offering dedicated to the Temple, like a tithe or firstfruits offering. In Exodus 25, the contribution is for the building of a holy place. This Torah reading is occupied with the instructions for the building of the Tabernacle and its furnishings.


The twelve loaves of the bread of the presence symbolized the twelve tribes. The priests baked twelve fresh loaves every Sabbath and placed them before the LORD. The priests removed the old bread and ate it on the Sabbath. In this sense, the bread symbolized a shared meal between the priests (representing all twelve tribes) and the LORD, a memorial of the covenant meal that the priests and the heads of the twelve tribes participated in on Mount Sinai.The ritual of fresh challah bread on our Sabbath tables reminds us of this aspect of the Temple service.

In the days of Yeshua and the apostles, the priesthood had grown so large the twelve loaves were not sufficient to feed the whole course of priests on duty on any given Sabbath. Each priest received only a small morsel of the loaves. When God’s favor rested on the nation, a miracle happened and the morsel fully satiated the priest, even though he had eaten scarcely more than a crumb. When all the priests had eaten from the twelve loaves and been satiated, they found that they still had leftovers. The Talmud says, “Every priest who received a piece of the bread the size of an olive would eat it and be satisfied, and some would eat it and have leftovers.”

The rabbis associated the twelve loaves of the bread of the presence with the prosperity of the nation. Ramban explains that God blessed the nation with prosperity through the bread of presence. Ever since creating the universe, the LORD does not introduce something ex nihilo, instead when He wishes to bring about any kind of increase, He causes it to flow from something that already exists. For example, the prophet Elisha performed a miracle of multiplication when he caused a single jug of oil to fill numerous, larger jugs. Ramban says that the LORD used the table of the presence to perform a similar multiplication miracle on behalf of the nation’s prosperity. As long as the priests placed the bread on the table, prosperity flowed to the entire nation.

Our Master’s miraculous feeding the multitudes with the five loaves alludes to the bread of the presence. The first time, He broke five loaves and fed thousands, and the disciples gathered leftovers. The second time, He broke seven loaves and fed thousands. Again the disciples gathered leftovers. In total, He broke twelve loaves. The miracle indicates that the Messiah will usher in a golden age of spiritual and material prosperity—the kingdom of heaven.

Adapted From: Torah Club Commentary Set: Depths of the Torah. Learn more about Torah Club and how you can start a Club of your own, or join a Torah Club in your area. Visit TORAHCLUB.ORG

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