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Behar-BechukotaiRead / Listen to Portion
Anyone who follows the news from the Middle East knows that the modern State of Israel does not currently enjoy a complete peace. Since the formation of the Jewish state, now 70 years ago, the tiny nation of Israel has been sorely vexed by enemies both outside and inside her borders. The shalom of Israel is under constant threat from the hostile neighbor nations and from terrorists.
This approach to Torah may seem obvious. It isn't. Sometimes we study the Bible simply for the sake of learning the Scriptures, but we never get around to doing what the Bible tells us to do. We often hear the Word of God and learn its message but fail to put it into practice. This is especially true in regard to the laws of Torah.
It is easy to fall into the trap of believing that if we did stop working, the world will stop spinning. The Torah seeks to teach us to place our trust in God rather than our own efforts. Imagine having a year off, once every seven years, to devote yourself to studying the Scriptures, learning Torah and serving the kingdom.
The generation did not, and we still wait for the final redemption. Nevertheless, the Master’s death and resurrection accomplished the redemption of our souls. If a person will repent and turn to the LORD for the forgiveness of sins in Yeshua’s name, he can enter into the spiritual Jubilee today. The Redeemer has already paid the price for the ransom, and He extends His hand to lift us up out of the miry pit. The doors of redemption stand open before us even now.
Those who set dates actually rob us of the joy of anticipating Messiah’s arrival. By setting dates, the eschatologists disappoint their adherents again and again. When we have set our hopes on a certain date and that date passes by without Messiah’s coming, we find it harder and harder to believe that Messiah is coming at all.
On closer examination, it becomes obvious that “the curse of the law” spoken of in Galatians 3:13 is not the curses for disobedience listed out in Leviticus 26 or Deuteronomy 28. Instead, the ultimate curse of the law is death—not mortal death—but eternal separation from God. According to Paul, the curse of the Torah brings condemnation in the eternal court of judgment. The Messiah took upon Himself the curse of condemnation and death, and He redeems us from that condemnation.
Yeshua is our jubilee year. He told the people in the synagogue in Nazareth that He had come to "proclaim release to the captives ... to set free those who are oppressed, to proclaim the favorable year of the LORD" (Luke 4:18-19). The favorable year of the LORD is the jubilee year. Yeshua is a spiritual jubilee. His death pays the debt of sin that we cannot repay. In Yeshua, sins are forgiven and wiped away forever. He sets us free from bondage to the adversary, and, to our utter astonishment, He gives us the rich ancestral inheritance of a place in Israel. We are transformed from misery to spiritual riches. That's what salvation in Yeshua is all about.