One cannot overlook the convergence of symbolism when the Mashiach (Anointed One) prays in the midst of an olive grove, in a place called the “Olive Press,” on the slopes of the hill of messianic expectation called the “Mount of Anointing.” The grove was called Gat Shamnei, which means “Olive Press.”
Six days after what? Is there some significance to the six days before the transfiguration? Some scholars believe that the six days refer to a six-day period of ritual preparation, fasting, and ritual purification. “After six days” also alludes to Moses’ ascent up Mount Sinai.
The voice from heaven that spoke at the Transfiguration essentially repeated the same message which the Master heard at the time of His immersion in the Jordan. On the high mountain, the voice addressed the disciples, “This is My beloved son …”, and the message came with the addition imperative, “Listen to Him!”
People say, “You can’t take it with you.” Yeshua contradicted that adage by citing the common Jewish belief that resources given to the needy will be repaid and rewarded in the Messianic Era and the World to Come. “Treasures in heaven” does not refer to literal treasure stored up someplace beyond the sky, instead, it means “treasure with God.”
If Yeshua’s opponents could prove Him to be a Torah-breaker, they could discredit His ministry and His claims. If they could prove that He intended to abolish or annul the Torah, they could dismiss Him as a heretic. To answer their charges, the Master declared the validity of the Torah and the Prophets—i.e., the whole Tanach.
A lamp placed under a bowl extinguishes itself for lack of oxygen. Likewise, the light of the world where the Temple stood, the menorah burned, the Sanhedrin convened, the rabbis taught, the Torah was studied, and the nation of Israel assembled, was in danger of being extinguished.
Yeshua’s prayers in Gethsemane were consistent with the model of prayer He taught His disciples. He told them to pray persistently, with simple faith, appealing to God’s goodness, and pleading with Him not to lead them into trial. The biblical heroes did not hesitate to ask God to change His mind.
In those days, two of the disciples of John the Immerser arrived to tell Yeshua about their master’s death. When Rabbi Yeshua heard the news, He offered John’s disciples no trite condolences about their teacher being in a better place or the mysterious ways of God’s will.
Who were the lost sheep of Israel? They were the sinners, tax-collectors, harlots, and backslidden among the Jewish people—the “secular Jews” of the day who had abandoned Torah and the religion of their fathers. For Yeshua “did not come to call the righteous, but sinners.”
In Yeshua's teaching, the one who "wishes to save his life"; is the disciple who chooses to deny association and allegiance with Yeshua in order to avoid persecution, loss, or threat to life. He denies the Master to save his life. But there is a broader scope of application behind this saying.