The Cup of Suffering

Rabbi Yeshua was in Gethsemane the night before His arrest. He prayed three times that God would change His destiny—that God would revoke His decree, as He did for Abraham when Isaac was bound on the altar. Nevertheless, our Master resigned Himself to God’s will.

Unity of the Believers

The Master ended His farewell discourse with a prayer on behalf of His disciples. He asked God that they would be “perfected in unity.” This unity is not collegial, theological, or ecumenical; it is a spiritual connection expressed through sincere, mutual love and fierce devotion.

The True Vine

Rabbi Yeshua of Nazareth is the rightful king of Israel. In that capacity, he represents the nation. His parable of the true vine and the branches should be understood in that respect: he does not replace the Jewish people; he leads them to the final redemption as their Messiah.

Show Us the Father

When Moses asked to see God, He told Moses that no one could see Him and live. Yet Yeshua states that “he who has seen Me has seen the Father” (John 14:9). Drawing on a traditional Jewish midrash about Abraham and Isaac, He revealed a deeper aspect of His identity.

A New Commandment

Yeshua’s farewell discourse centers on what it means to live today for the coming kingdom. The Messianic Era has not commenced, but we can experience it to some degree today by living by its principles. One of these principles is to love one another more than our own lives.

Mary of Bethany's Anointing

Providing a guest with oil for anointing was common in Yeshua's time. Pouring an entire flask of nard, however, was out of the ordinary. By this gesture, Mary of Bethany expressed deep religious devotion; she may have also hinted that she was available for marriage.

Who Has Believed Our Report?

The author of the Gospel of John laments the rejection of Yeshua by the Jewish people; though many believed Him, most of them did not. However, he also knew that this rejection was a fulfillment of biblical prophecy. As Isaiah wrote, “Who has believed our report?”

Yeshua's "Anger" at Lazarus' Death

When Yeshua heard that Lazarus was sick, He waited to return to Bethany; by the time He arrived, his friend had already died. At the tomb, surrounded by mourners, Yeshua, according to a literal translation of the Greek Gospel of John, became angry. But a literal translation may miss the point.

Did Yeshua Really Say, "You Are Gods"?

Jewish interpretation of the Bible doesn't always work the way we'd expect. Case in point: When Yeshua quotes Psalm 82, He references a midrashic interpretation to the effect that the Jewish people at Mount Sinai were temporarily transformed into supernal beings.

Yeshua's Strangest Sabbath Healing

Yeshua's miraculous healings were welcomed by the Jewish people, but when they occurred on the Sabbath, He aroused the ire of some of the Pharisees. One day, He went a step further, applying medical treatment on the holy day. His reasoning, though, is typically Jewish.